The Divinity of Jesus Christ

The First Scientific Proof of God not only confirmed the new and interesting theology of panentheism, it also opened a huge well of human ideas, which Jesus Christ calls ‘living water’ at John 4:10-14 (KJV Bible). To organize all of these ideas, I decided to divide the book into four major parts: (I): knowledge; (IIa) Nicholas of Cusa; (IIb) The Trinity, The Holy Ghost, and Jesus Christ; (IIc) God and man communications, (III) world theories; and (IV) God’s Intelligent Design.

When writing this book, my mind was guided by metaphoric and literal teachings of Jesus. But, because of panentheism and my proof of God, my interpretations of Christ’s teachings are usually very different from the teachings found in Christianity today. Thus, each part of my book is basically new. These different interpretations arise because I chose to deal with a real infinite God and also the God who must appear in our finite universe in a contracted way.

In my book, I prove that the New Testament contains divine teachings. A divine teaching is unique to God if it is new, turbulent (powerful), and consistent with God. On the Old testament, I conclude that Moses was a great scientist for his time because he knew how to analyze Nature and could teach highly scientific material with well-constructed stories. For instance, when Moses said that Lord appeared to him in a flaming bush and explained why the bush was not consumed (Exod. 3:2-4), Moses already concluded that only God can destroy everything in a thing He creared. Even though Moses was a scientific thinker some of his thought are inconsistent with God. On the Qur’an , I discuss Muhammad and Islam with information that Muhammad died as a Nester Christian. (See Part I, p. 75). Since Judaism, Islam, and other scriptures do not teach panentheism, the divinity of the Old testament, the Qur’an, and other scriptures remain to be unproven.

Obviously, a closed mind could be opened widely by my new book.