Theological Science, Self-Knowledge, and a ‘World of Spirits,’ III
A World of Spirits will be difficult to develop today because the minds of people are s
till easy to influence by the ideas that are flowing among people. Influenced easily, we can be institutionalized easily and become a member of, and participate in, the daily rituals of useless cultures. But, they divide people unnecessarily and impede the development of the kingdom of God. Thus, to develop a World of Spirit in the kingdom of, every human must become a free Spirit. Such a Spirit will not be influenced without thinking deeply about the new ideas that are flowing among people.
Theological science is a new idea that is flowing out of my book and this website. Theological science is a new science under God and competes with all atheistic and most religious thoughts. Guided by God and God’s act to create our world, theological science has not become a difficult subject compared to subjects found in today’s religious teachings and the teachings of many modern scientists. Instead, it is a simple science and can be understood by lay persons. So, in this blog, I describe the new science in a simple form. With this description, you might be able to spin away easily from those useless cultures that have a tendency to confuse the mind of humans.
Look around you home, yard, town, and evening sky and notice that you see many objects, which I call things. All of these things have both essential and non essential properties, which I call phenomena. One essential property of every thing is called ‘finite.’ With this property, all phenomena can be measured with scientific instruments. If we find and measure all phenomena of a thing, we know all of the properties of that thing. But, theological science says that we do not know the whole thing yet because we do not know the purpose of that thing, which is an essential property of every thing.
To investigate the purpose of things, theological science sought and found the origin of all finite things. A contradiction would be formed if theological science assumes that the origin of all finite things is a finite thing. To avoid the contradiction, the origin must be named as ’not finite.’ This means that origin of all finite things is one infinite thing. For thousands of years and into the 21st century, only a few people could cope with one infinite thing well enough to further develop its actuality and potentials. Today, one infinite thing is defined sufficiently to investigate how an infinite thing originates all finite things out of nothing.
One infinite thing has essential properties that are both one and infinite. Thus, the properties of an infinite thing cannot be exhausted. Obviously, we can’t know such a thing. But, we can develop knowledge of the thing that it creates. For instance, an infinite thing cannot be divided into parts. So, we can conclude that an infinite thing must create indivisible things. However, we must avoid the contradiction, which says that an infinite thing can create a multiplicity of infinite things. So, an infinite thing can only create many indivisible things, which are finite and are related to each other. The created things I call spiritual atoms or Spirits. Some Spirits are dominant and organize other Spirits into bodies to form God’s kingdom or a World of Spirits. Like God, all Spirits are immortal and thus live continually in bodies formed by an infinity of Spirits.
As seen, the world of God is not even close to the kind of world that governments, politicians, educators, industrialists, bankers, religions, etc. are making today.
If you have any questions, please let me know.
till easy to influence by the ideas that are flowing among people. Influenced easily, we can be institutionalized easily and become a member of, and participate in, the daily rituals of useless cultures. But, they divide people unnecessarily and impede the development of the kingdom of God. Thus, to develop a World of Spirit in the kingdom of, every human must become a free Spirit. Such a Spirit will not be influenced without thinking deeply about the new ideas that are flowing among people.Theological science is a new idea that is flowing out of my book and this website. Theological science is a new science under God and competes with all atheistic and most religious thoughts. Guided by God and God’s act to create our world, theological science has not become a difficult subject compared to subjects found in today’s religious teachings and the teachings of many modern scientists. Instead, it is a simple science and can be understood by lay persons. So, in this blog, I describe the new science in a simple form. With this description, you might be able to spin away easily from those useless cultures that have a tendency to confuse the mind of humans.
Look around you home, yard, town, and evening sky and notice that you see many objects, which I call things. All of these things have both essential and non essential properties, which I call phenomena. One essential property of every thing is called ‘finite.’ With this property, all phenomena can be measured with scientific instruments. If we find and measure all phenomena of a thing, we know all of the properties of that thing. But, theological science says that we do not know the whole thing yet because we do not know the purpose of that thing, which is an essential property of every thing.
To investigate the purpose of things, theological science sought and found the origin of all finite things. A contradiction would be formed if theological science assumes that the origin of all finite things is a finite thing. To avoid the contradiction, the origin must be named as ’not finite.’ This means that origin of all finite things is one infinite thing. For thousands of years and into the 21st century, only a few people could cope with one infinite thing well enough to further develop its actuality and potentials. Today, one infinite thing is defined sufficiently to investigate how an infinite thing originates all finite things out of nothing.
One infinite thing has essential properties that are both one and infinite. Thus, the properties of an infinite thing cannot be exhausted. Obviously, we can’t know such a thing. But, we can develop knowledge of the thing that it creates. For instance, an infinite thing cannot be divided into parts. So, we can conclude that an infinite thing must create indivisible things. However, we must avoid the contradiction, which says that an infinite thing can create a multiplicity of infinite things. So, an infinite thing can only create many indivisible things, which are finite and are related to each other. The created things I call spiritual atoms or Spirits. Some Spirits are dominant and organize other Spirits into bodies to form God’s kingdom or a World of Spirits. Like God, all Spirits are immortal and thus live continually in bodies formed by an infinity of Spirits.
As seen, the world of God is not even close to the kind of world that governments, politicians, educators, industrialists, bankers, religions, etc. are making today.
If you have any questions, please let me know.
posted by George Shollenberger @ 2:26 PM
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