Christianity and Islam Missed a Very Important Teaching of Jesus Christ
My current research on th New Testamntby has revealed a hidden teaching of Jesus Christ. This 
hidden teaching is connected to the Greek statement of Anaxagorax, 'that each thing is in each thing.' This statement, which appeared around 500 B.C., was repeated by Jesus Christ at John 14:20; repeated by Nicholas of Cusa in his 15th century book 'On Learned Ignorance"(Bk. II, Ch. 5 (click); repeated by Gottfried Leibniz in his paper on 'Monadology' (click) ; and repeated by me in my book on 'The First Scientific Proof of God' (see Part IV, Ch. 3 on 'Conceiving God's Intelligent Design)'. However, in my chapter on God's Intelligent Design, I transform the statements of Anaxagorax, Jesus Christ, Nicholas of Cusa, and Gottfried Leibniz into a single functional relation for the first time.
This single, but complex, functional relation is formed when God unfolds and contracts His attributes by finitude and plurality in order to form an infinite number of different indivisible things. Since these indivisible things are immortal and invisible, they can be called spiritual atoms. In order to form a single universe, we must say 'that each indivisible thing is 'in' all other indivisibles by necessity.' This is the most precise statement that Anaxagorax, Jesus, Cusa, and Leibniz could have made. With these indivisible things, a single universe can be formed if God acts to relate all of these spiritual atoms functionally in accordance with God's Intelligent Design. When God acts, these functional relations form a universe of finite divisible things. All of these divisible things thus have limited lives. It is thus clear that God's Intelligent Design forms a very complex and dynamic universe.
If we agree that each existing thing in the universe is 'in' all other things in the universe, life is very different than we know today. For instance, I cannot say that I exist and am alone. I can't make such a statement because everything in the universe is functionally related to me, when I am alive. Jesus teaches us how to save ourselves from the negatives of these necessary functional relations. For instance, we cannot stop the 'natural world noise' with our ears. Also, we cannot stop the flow of false ideas to our minds. Jesus says that we can enter the kingdom of heaven. I say that we can enter this kingdom only if God gives us life there.
In the Gospel of St. Mark, Jesus teaches us many different ways of living correctly with these functional relations. Some answers are to become a whole in thought and developing a clean spirit. He even healed people only by touching them. He says that evils and devils come from 'within' and defile people. This within thing is mind. The idea that crime comes from birth is thus wrong
hidden teaching is connected to the Greek statement of Anaxagorax, 'that each thing is in each thing.' This statement, which appeared around 500 B.C., was repeated by Jesus Christ at John 14:20; repeated by Nicholas of Cusa in his 15th century book 'On Learned Ignorance"(Bk. II, Ch. 5 (click); repeated by Gottfried Leibniz in his paper on 'Monadology' (click) ; and repeated by me in my book on 'The First Scientific Proof of God' (see Part IV, Ch. 3 on 'Conceiving God's Intelligent Design)'. However, in my chapter on God's Intelligent Design, I transform the statements of Anaxagorax, Jesus Christ, Nicholas of Cusa, and Gottfried Leibniz into a single functional relation for the first time.This single, but complex, functional relation is formed when God unfolds and contracts His attributes by finitude and plurality in order to form an infinite number of different indivisible things. Since these indivisible things are immortal and invisible, they can be called spiritual atoms. In order to form a single universe, we must say 'that each indivisible thing is 'in' all other indivisibles by necessity.' This is the most precise statement that Anaxagorax, Jesus, Cusa, and Leibniz could have made. With these indivisible things, a single universe can be formed if God acts to relate all of these spiritual atoms functionally in accordance with God's Intelligent Design. When God acts, these functional relations form a universe of finite divisible things. All of these divisible things thus have limited lives. It is thus clear that God's Intelligent Design forms a very complex and dynamic universe.
If we agree that each existing thing in the universe is 'in' all other things in the universe, life is very different than we know today. For instance, I cannot say that I exist and am alone. I can't make such a statement because everything in the universe is functionally related to me, when I am alive. Jesus teaches us how to save ourselves from the negatives of these necessary functional relations. For instance, we cannot stop the 'natural world noise' with our ears. Also, we cannot stop the flow of false ideas to our minds. Jesus says that we can enter the kingdom of heaven. I say that we can enter this kingdom only if God gives us life there.
In the Gospel of St. Mark, Jesus teaches us many different ways of living correctly with these functional relations. Some answers are to become a whole in thought and developing a clean spirit. He even healed people only by touching them. He says that evils and devils come from 'within' and defile people. This within thing is mind. The idea that crime comes from birth is thus wrong
posted by George Shollenberger @ 12:36 PM
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