What Does Space and Time Mean in the Theological Sciences?

Space and time are two absolute properties that Isaac Newton included in the physical universe he made. These absolutes are beyond sense experience. Newton was widely accepted by Western world scientists until Albert Einstein found his relativity theory. Today, physicists are trying to recover Newtonianism by developing a four dimensional universe by unifying the three-dimensional space with time. The physicists are also seeking the fundamental matter of the universe by smashing atomic particles. With free physical particles, they expect to make living things out of them. They seek the origin of these free particles in the Big Bang theory.

Since the Big Bang theory cannot be proven, finding free physical particles is necessary to indicate that God does not exist. The physical sciences are thus in no better position to promote their beliefs than are those people who believe that humans are free spirits and that God created these spirits. These two different views were well known by the founders of the USA when they formed a nation under God in the Declaration of Independence and confirmed this decision in the Constitution. So, the purpose of the work of our particle physicists seems to be opposed to the laws of the United States.

My scientific proof of God supports the decision of the founders to build a nation under God. But, I also conclude that Ben Franklin was instrumental in bringing Leibnizianism and the concepts ‘world of spirits’ and ‘Laws of Nature and Nature’s God’ to the US founding decisions.
In a world of spirits, Leibniz says that space becomes the ‘order of all spirits’ and time becomes the ‘order of the succession of each spirit.’ With space and time, we see the life and immortality of every spirit. These meanings also confirm the intelligent abilities of the human mind.

With a world of spirits, man has hopes. But, with the physical sciences, man has no hopes at all.